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J. R. R. Tolkien

British philologist and author of classic high fantasy works

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J. R. R. Tolkien

Tolkien in the 1940s
BornJohn Ronald Reuel Tolkien
(1892-01-03)3 January 1892
Bloemfontein, Orange Free State (modern-day South Africa)
Died2 September 1973(1973-09-02) (aged 81)
Bournemouth, Dorset, England
Occupation
NationalityBritish
Alma materExeter College, Oxford
Genre
Notable works
Spouse
(m. 1916; d. 1971)
Children

Signature

John Ronald Reuel Tolkien CBE FRSL (/rl ˈtɒlkn/;[a] 3 January 1892 – 2 September 1973) was an English writer, poet, philologist, and academic, best known as the author of the high fantasy works The Hobbit and The Lord of the Rings.

He served as the Rawlinson and Bosworth Professor of Anglo-Saxon and Fellow of Pembroke College, Oxford from 1925 to 1945 and the Merton Professor of English Language and Literature and Fellow of Merton College, Oxford from 1945 to 1959.[3] He was a close friend of C. S. Lewis, a co-member of the informal literary discussion group The Inklings. Tolkien was appointed a Commander of the Order of the British Empire by Queen Elizabeth II on 28 March 1972.

After Tolkien's death, his son Christopher published a series of works based on his father's extensive notes and unpublished manuscripts, including The Silmarillion. These, together with The Hobbit and The Lord of the Rings, form a connected body of tales, poems, fictional histories, invented languages, and literary essays about a fantasy world called Arda and, within it, Middle-earth.[b] Between 1951 and 1955, Tolkien applied the term legendarium to the larger part of these writings.[T 1]

While many other authors had published works of fantasy before Tolkien,[4] the great success of The Hobbit and The Lord of the Rings led directly to a popular resurgence of the genre. This has caused Tolkien to be popularly identified as the "father" of modern fantasy literature[5][6]—or, more precisely, of high fantasy.[7] In 2008, The Times ranked him sixth on a list of "The 50 greatest British writers since 1945".[8] Forbes ranked him the fifth top-earning "dead celebrity" in 2009.[9]

J. R. R. Tolkien Intro articles: 15

Biography

Ancestry

Tolkien's immediate paternal ancestors were middle-class craftsmen who made and sold clocks, watches and pianos in London and Birmingham. The Tolkien family originated in the East Prussian town Kreuzburg near Königsberg, which was founded during medieval German eastward expansion, where his earliest-known paternal ancestor Michel Tolkien was born around 1620. Michel's son Christianus Tolkien (1663–1746) was a wealthy miller in Kreuzburg. His son Christian Tolkien (1706–1791) moved from Kreuzburg to nearby Danzig, and his two sons Daniel Gottlieb Tolkien (1747–1813) and Johann (later known as John) Benjamin Tolkien (1752–1819) emigrated to London in the 1770s and became the ancestors of the English family; the younger brother was J. R. R. Tolkien's second great-grandfather. In 1792 John Benjamin Tolkien and William Gravell took over the Erdley Norton manufacture in London, which from then on sold clocks and watches under the name Gravell & Tolkien. Daniel Gottlieb obtained British citizenship in 1794, but John Benjamin apparently never became a British citizen. Other German relatives also joined the two brothers in London. Several people with the surname Tolkien or similar spelling, some of them members of the same family as J. R. R. Tolkien, live in northern Germany, but most of them are descendants of people who evacuated East Prussia in 1945, at the end of World War II.[10][11][12][13]

According to Ryszard Derdziński, the Tolkien name is of Low Prussian origin and probably means "son/descendant of Tolk."[10][11] Tolkien mistakenly believed his surname derived from the German word tollkühn, meaning "foolhardy",[14] and jokingly inserted himself as a "cameo" into The Notion Club Papers under the literally translated name Rashbold.[15] However, Derdziński has demonstrated this to be a false etymology.[10][11] While J. R. R. Tolkien was aware of the Tolkien family's German origin, his knowledge of the family's history was limited because he was "early isolated from the family of his prematurely deceased father".[10][11]

Childhood

1892 Christmas card with a coloured photo of the Tolkien family in Bloemfontein, sent to relatives in Birmingham, England

John Ronald Reuel Tolkien was born on 3 January 1892 in Bloemfontein in the Orange Free State (later annexed by the British Empire; now Free State Province in the Republic of South Africa), to Arthur Reuel Tolkien (1857–1896), an English bank manager, and his wife Mabel, née Suffield (1870–1904). The couple had left England when Arthur was promoted to head the Bloemfontein office of the British bank for which he worked. Tolkien had one sibling, his younger brother, Hilary Arthur Reuel Tolkien, who was born on 17 February 1894.[16]

As a child, Tolkien was bitten by a large baboon spider in the garden, an event some think later echoed in his stories, although he admitted no actual memory of the event and no special hatred of spiders as an adult. In another incident, a young family servant, who thought Tolkien a beautiful child, took the baby to his kraal to show him off, returning him the next morning.[17]

When he was three, he went to England with his mother and brother on what was intended to be a lengthy family visit. His father, however, died in South Africa of rheumatic fever before he could join them.[18] This left the family without an income, so Tolkien's mother took him to live with her parents in Kings Heath,[19] Birmingham. Soon after, in 1896, they moved to Sarehole (now in Hall Green), then a Worcestershire village, later annexed to Birmingham.[20] He enjoyed exploring Sarehole Mill and Moseley Bog and the Clent, Lickey and Malvern Hills, which would later inspire scenes in his books, along with nearby towns and villages such as Bromsgrove, Alcester, and Alvechurch and places such as his aunt Jane's farm Bag End, the name of which he used in his fiction.[21]

Birmingham Oratory, where Tolkien was a parishioner and altar boy (1902–1911)

Mabel Tolkien taught her two children at home. Ronald, as he was known in the family, was a keen pupil.[22] She taught him a great deal of botany and awakened in him the enjoyment of the look and feel of plants. Young Tolkien liked to draw landscapes and trees, but his favourite lessons were those concerning languages, and his mother taught him the rudiments of Latin very early.[23]

Tolkien could read by the age of four and could write fluently soon afterwards. His mother allowed him to read many books. He disliked Treasure Island and The Pied Piper and thought Alice's Adventures in Wonderland by Lewis Carroll was "amusing but disturbing". He liked stories about "Red Indians" (Native Americans) and the fantasy works by George MacDonald.[24] In addition, the "Fairy Books" of Andrew Lang were particularly important to him and their influence is apparent in some of his later writings.[25]

King Edward's School in Birmingham, where Tolkien was a pupil (1900–1902, 1903–1911)[26]

Mabel Tolkien was received into the Roman Catholic Church in 1900 despite vehement protests by her Baptist family,[27] which stopped all financial assistance to her. In 1904, when J. R. R. Tolkien was 12, his mother died of acute diabetes at Fern Cottage in Rednal, which she was renting. She was then about 34 years of age, about as old as a person with diabetes mellitus type 1 could survive without treatment—insulin would not be discovered until two decades later. Nine years after her death, Tolkien wrote, "My own dear mother was a martyr indeed, and it is not to everybody that God grants so easy a way to his great gifts as he did to Hilary and myself, giving us a mother who killed herself with labour and trouble to ensure us keeping the faith."[27]

Before her death, Mabel Tolkien had assigned the guardianship of her sons to her close friend, Father Francis Xavier Morgan of the Birmingham Oratory, who was assigned to bring them up as good Catholics.[28] In a 1965 letter to his son Michael, Tolkien recalled the influence of the man whom he always called "Father Francis": "He was an upper-class Welsh-Spaniard Tory, and seemed to some just a pottering old gossip. He was—and he was not. I first learned charity and forgiveness from him; and in the light of it pierced even the 'liberal' darkness out of which I came, knowing more [i.e. Tolkien having grown up knowing more] about 'Bloody Mary' than the Mother of Jesus—who was never mentioned except as an object of wicked worship by the Romanists."[T 2] After his mother's death, Tolkien grew up in the Edgbaston area of Birmingham and attended King Edward's School, Birmingham, and later St. Philip's School. In 1903, he won a Foundation Scholarship and returned to King Edward's.[29]

Youth

While in his early teens, Tolkien had his first encounter with a constructed language, Animalic, an invention of his cousins, Mary and Marjorie Incledon. At that time, he was studying Latin and Anglo-Saxon. Their interest in Animalic soon died away, but Mary and others, including Tolkien himself, invented a new and more complex language called Nevbosh. The next constructed language he came to work with, Naffarin, would be his own creation.[30][31] Tolkien learned Esperanto some time before 1909. Around 10 June 1909 he composed "The Book of the Foxrook", a sixteen-page notebook, where the "earliest example of one of his invented alphabets" appears.[32] Short texts in this notebook are written in Esperanto.[33]

In 1911, while they were at King Edward's School, Tolkien and three friends, Rob Gilson, Geoffrey Bache Smith and Christopher Wiseman, formed a semi-secret society they called the T.C.B.S. The initials stood for Tea Club and Barrovian Society, alluding to their fondness for drinking tea in Barrow's Stores near the school and, secretly, in the school library.[34][35] After leaving school, the members stayed in touch and, in December 1914, they held a "council" in London at Wiseman's home. For Tolkien, the result of this meeting was a strong dedication to writing poetry.

In 1911, Tolkien went on a summer holiday in Switzerland, a trip that he recollects vividly in a 1968 letter,[T 3] noting that Bilbo's journey across the Misty Mountains ("including the glissade down the slithering stones into the pine woods") is directly based on his adventures as their party of 12 hiked from Interlaken to Lauterbrunnen and on to camp in the moraines beyond Mürren. Fifty-seven years later, Tolkien remembered his regret at leaving the view of the eternal snows of Jungfrau and Silberhorn, "the Silvertine (Celebdil) of my dreams". They went across the Kleine Scheidegg to Grindelwald and on across the Grosse Scheidegg to Meiringen. They continued across the Grimsel Pass, through the upper Valais to Brig and on to the Aletsch glacier and Zermatt.[36]

In October of the same year, Tolkien began studying at Exeter College, Oxford. He initially studied classics but changed his course in 1913 to English language and literature, graduating in 1915 with first-class honours.[37] Among his tutors at Oxford was Joseph Wright, whose Primer of the Gothic Language had inspired Tolkien as a schoolboy.[38]

Courtship and marriage

At the age of 16, Tolkien met Edith Mary Bratt, who was three years his senior, when he and his brother Hilary moved into the boarding house where she lived in Duchess Road, Edgbaston. According to Humphrey Carpenter, "Edith and Ronald took to frequenting Birmingham teashops, especially one which had a balcony overlooking the pavement. There they would sit and throw sugarlumps into the hats of passers-by, moving to the next table when the sugar bowl was empty. ... With two people of their personalities and in their position, romance was bound to flourish. Both were orphans in need of affection, and they found that they could give it to each other. During the summer of 1909, they decided that they were in love."[39]

His guardian, Father Morgan, considered it "altogether unfortunate"[T 4] that his surrogate son was romantically involved with an older, Protestant woman; Tolkien wrote that the combined tensions contributed to his having "muffed [his] exams".[T 4] Morgan prohibited him from meeting, talking to, or even corresponding with Edith until he was 21. Tolkien obeyed this prohibition to the letter,[40] with one notable early exception, over which Father Morgan threatened to cut short his university career if he did not stop.[41]

On the evening of his 21st birthday, Tolkien wrote to Edith, who was living with family friend C. H. Jessop at Cheltenham. He declared that he had never ceased to love her, and asked her to marry him. Edith replied that she had already accepted the proposal of George Field, the brother of one of her closest school friends. But Edith said she had agreed to marry Field only because she felt "on the shelf" and had begun to doubt that Tolkien still cared for her. She explained that, because of Tolkien's letter, everything had changed.[42]

On 8 January 1913, Tolkien travelled by train to Cheltenham and was met on the platform by Edith. The two took a walk into the countryside, sat under a railway viaduct, and talked. By the end of the day, Edith had agreed to accept Tolkien's proposal. She wrote to Field and returned her engagement ring. Field was "dreadfully upset at first", and the Field family was "insulted and angry".[42] Upon learning of Edith's new plans, Jessop wrote to her guardian, "I have nothing to say against Tolkien, he is a cultured gentleman, but his prospects are poor in the extreme, and when he will be in a position to marry I cannot imagine. Had he adopted a profession it would have been different."[43]

Following their engagement, Edith reluctantly announced that she was converting to Catholicism at Tolkien's insistence. Jessop, "like many others of his age and class ... strongly anti-Catholic", was infuriated, and he ordered Edith to find other lodgings.[44]

Edith Bratt and Ronald Tolkien were formally engaged at Birmingham in January 1913, and married at St. Mary Immaculate Roman Catholic Church, Warwick, on 22 March 1916.[45] In his 1941 letter to Michael, Tolkien expressed admiration for his wife's willingness to marry a man with no job, little money, and no prospects except the likelihood of being killed in the Great War.[T 4]

First World War

J. R. R. Tolkien
BranchBritish Army
Years1915–1920
RankLieutenant
UnitLancashire Fusiliers
Battles

In August 1914, Britain entered the First World War. Tolkien's relatives were shocked when he elected not to volunteer immediately for the British Army. In a 1941 letter to his son Michael, Tolkien recalled: "In those days chaps joined up, or were scorned publicly. It was a nasty cleft to be in for a young man with too much imagination and little physical courage."[T 4] Instead, Tolkien, "endured the obloquy",[T 4] and entered a programme by which he delayed enlistment until completing his degree. By the time he passed his finals in July 1915, Tolkien recalled that the hints were "becoming outspoken from relatives".[T 4] He was commissioned as a temporary second lieutenant in the Lancashire Fusiliers on 15 July 1915.[46][47] He trained with the 13th (Reserve) Battalion on Cannock Chase, Rugeley Camp near to Rugeley, Staffordshire, for 11 months. In a letter to Edith, Tolkien complained: "Gentlemen are rare among the superiors, and even human beings rare indeed."[48] Following their wedding, Lieutenant and Mrs. Tolkien took up lodgings near the training camp.[46] On 2 June 1916, Tolkien received a telegram summoning him to Folkestone for posting to France. The Tolkiens spent the night before his departure in a room at the Plough & Harrow Hotel in Edgbaston, Birmingham.[49] He later wrote: "Junior officers were being killed off, a dozen a minute. Parting from my wife then... it was like a death."[50]

France

On 5 June 1916, Tolkien boarded a troop transport for an overnight voyage to Calais. Like other soldiers arriving for the first time, he was sent to the British Expeditionary Force's (BEF) base depot at Étaples. On 7 June, he was informed that he had been assigned as a signals officer to the 11th (Service) Battalion, Lancashire Fusiliers. The battalion was part of the 74th Brigade, 25th Division. While waiting to be summoned to his unit, Tolkien sank into boredom. To pass the time, he composed a poem entitled The Lonely Isle, which was inspired by his feelings during the sea crossing to Calais. To evade the British Army's postal censorship, he developed a code of dots by which Edith could track his movements.[51] He left Étaples on 27 June 1916 and joined his battalion at Rubempré, near Amiens.[52] He found himself commanding enlisted men who were drawn mainly from the mining, milling, and weaving towns of Lancashire.[53] According to John Garth, he "felt an affinity for these working class men", but military protocol prohibited friendships with "other ranks". Instead, he was required to "take charge of them, discipline them, train them, and probably censor their letters ... If possible, he was supposed to inspire their love and loyalty."[54] Tolkien later lamented, "The most improper job of any man ... is bossing other men. Not one in a million is fit for it, and least of all those who seek the opportunity."[54]

Battle of the Somme

The Schwaben Redoubt, painting by William Orpen. Imperial War Museum, London

Tolkien arrived at the Somme in early July 1916. In between terms behind the lines at Bouzincourt, he participated in the assaults on the Schwaben Redoubt and the Leipzig salient. Tolkien's time in combat was a terrible stress for Edith, who feared that every knock on the door might carry news of her husband's death. Edith could track her husband's movements on a map of the Western Front. The Reverend Mervyn S. Evers, Anglican chaplain to the Lancashire Fusiliers, recorded that Tolkien and his brother officers were eaten by "hordes of lice" which found the Medical Officer's ointment merely "a kind of hors d'oeuvre and the little beggars went at their feast with renewed vigour."[55] On 27 October 1916, as his battalion attacked Regina Trench, Tolkien contracted trench fever, a disease carried by lice. He was invalided to England on 8 November 1916.[56] Many of his dearest school friends were killed in the war. Among their number were Rob Gilson of the Tea Club and Barrovian Society, who was killed on the first day of the Somme while leading his men in the assault on Beaumont Hamel. Fellow T.C.B.S. member Geoffrey Smith was killed during the battle, when a German artillery shell landed on a first-aid post. Tolkien's battalion was almost completely wiped out following his return to England.[57]

Men of the 1st Battalion, Lancashire Fusiliers in a communication trench near Beaumont Hamel, 1916. Photo by Ernest Brooks

According to John Garth, Kitchener's army at once marked existing social boundaries and counteracted the class system by throwing everyone into a desperate situation together. Tolkien was grateful, writing that it had taught him "a deep sympathy and feeling for the Tommy; especially the plain soldier from the agricultural counties".[58]

Home front

A weak and emaciated Tolkien spent the remainder of the war alternating between hospitals and garrison duties, being deemed medically unfit for general service.[59][60][61] During his recovery in a cottage in Little Haywood, Staffordshire, he began to work on what he called The Book of Lost Tales, beginning with The Fall of Gondolin. Lost Tales represented Tolkien's attempt to create a mythology for England, a project he would abandon without ever completing.[62] Throughout 1917 and 1918 his illness kept recurring, but he had recovered enough to do home service at various camps. It was at this time that Edith bore their first child, John Francis Reuel Tolkien. In a 1941 letter, Tolkien described his son John as "(conceived and carried during the starvation-year of 1917 and the great U-Boat campaign) round about the Battle of Cambrai, when the end of the war seemed as far off as it does now".[T 4] Tolkien was promoted to the temporary rank of lieutenant on 6 January 1918.[63] When he was stationed at Kingston upon Hull, he and Edith went walking in the woods at nearby Roos, and Edith began to dance for him in a clearing among the flowering hemlock. After his wife's death in 1971, Tolkien remembered,[T 5]

I never called Edith Luthien—but she was the source of the story that in time became the chief part of the Silmarillion. It was first conceived in a small woodland glade filled with hemlocks[64] at Roos in Yorkshire (where I was for a brief time in command of an outpost of the Humber Garrison in 1917, and she was able to live with me for a while). In those days her hair was raven, her skin clear, her eyes brighter than you have seen them, and she could sing—and dance. But the story has gone crooked, & I am left, and I cannot plead before the inexorable Mandos.[T 5]

On 16 July 1919 Tolkien was taken off active service, at Fovant, on Salisbury Plain, with a temporary disability pension.[65]

Academic and writing career

2 Darnley Road, the former home of Tolkien in West Park, Leeds
20 Northmoor Road, one of Tolkien's former homes in Oxford

On 3 November 1920, Tolkien was demobilized and left the army, retaining his rank of lieutenant.[66] His first civilian job after World War I was at the Oxford English Dictionary, where he worked mainly on the history and etymology of words of Germanic origin beginning with the letter W.[67] In 1920, he took up a post as reader in English language at the University of Leeds, becoming the youngest professor there.[68] While at Leeds, he produced A Middle English Vocabulary and a definitive edition of Sir Gawain and the Green Knight with E. V. Gordon; both became academic standard works for several decades. He translated Sir Gawain, Pearl, and Sir Orfeo. In 1925, he returned to Oxford as Rawlinson and Bosworth Professor of Anglo-Saxon, with a fellowship at Pembroke College.

In mid-1919, he began to tutor undergraduates privately, most importantly those of Lady Margaret Hall and St Hugh's College, given that the women's colleges were in great need of good teachers in their early years, and Tolkien as a married professor (then still not common) was considered suitable, as a bachelor don would not have been.[69]

During his time at Pembroke College Tolkien wrote The Hobbit and the first two volumes of The Lord of the Rings, while living at 20 Northmoor Road in North Oxford. He also published a philological essay in 1932 on the name "Nodens", following Sir Mortimer Wheeler's unearthing of a Roman Asclepeion at Lydney Park, Gloucestershire, in 1928.[70]

Beowulf

In the 1920s, Tolkien undertook a translation of Beowulf, which he finished in 1926, but did not publish. It was finally edited by his son and published in 2014, more than 40 years after Tolkien's death and almost 90 years after its completion.[71]

Ten years after finishing his translation, Tolkien gave a highly acclaimed lecture on the work, "Beowulf: The Monsters and the Critics", which had a lasting influence on Beowulf research.[72] Lewis E. Nicholson said that the article is "widely recognized as a turning point in Beowulfian criticism", noting that Tolkien established the primacy of the poetic nature of the work as opposed to its purely linguistic elements.[73] At the time, the consensus of scholarship deprecated Beowulf for dealing with childish battles with monsters rather than realistic tribal warfare; Tolkien argued that the author of Beowulf was addressing human destiny in general, not as limited by particular tribal politics, and therefore the monsters were essential to the poem.[74] Where Beowulf does deal with specific tribal struggles, as at Finnsburg, Tolkien argued firmly against reading in fantastic elements.[75] In the essay, Tolkien also revealed how highly he regarded Beowulf: "Beowulf is among my most valued sources"; this influence may be seen throughout his Middle-earth legendarium.[76]

According to Humphrey Carpenter, Tolkien began his series of lectures on Beowulf in a most striking way, entering the room silently, fixing the audience with a look, and suddenly declaiming in Old English the opening lines of the poem, starting "with a great cry of Hwæt!" It was a dramatic impersonation of an Anglo-Saxon bard in a mead hall, and it made the students realize that Beowulf was not just a set text but "a powerful piece of dramatic poetry".[77] Decades later, W. H. Auden wrote to his former professor, thanking him for the "unforgettable experience" of hearing him recite Beowulf, and stating "The voice was the voice of Gandalf".[77]

Second World War

Merton College, where Tolkien was Professor of English Language and Literature (1945–1959)

In the run-up to the Second World War, Tolkien was earmarked as a codebreaker. In January 1939, he was asked to serve in the cryptographic department of the Foreign Office in the event of national emergency. Beginning on 27 March, he took an instructional course at the London HQ of the Government Code and Cypher School. He was informed in October that his services would not be required.[T 6][78]

In 1945, Tolkien moved to Merton College, Oxford, becoming the Merton Professor of English Language and Literature,[79] in which post he remained until his retirement in 1959. He served as an external examiner for University College, Dublin, for many years.[80] In 1954 Tolkien received an honorary degree from the National University of Ireland (of which U.C.D. was a constituent college).[81] Tolkien completed The Lord of the Rings in 1948, close to a decade after the first sketches.[82]

Family

The Tolkiens had four children: John Francis Reuel Tolkien (17 November 1917 – 22 January 2003), Michael Hilary Reuel Tolkien (22 October 1920 – 27 February 1984), Christopher John Reuel Tolkien (21 November 1924 – 16 January 2020) and Priscilla Mary Anne Reuel Tolkien (born 18 June 1929).[83] Tolkien was very devoted to his children and sent them illustrated letters from Father Christmas when they were young.[84]

Retirement

Bust of Tolkien in the chapel of Exeter College, Oxford

During his life in retirement, from 1959 up to his death in 1973, Tolkien received steadily increasing public attention and literary fame. In 1961, his friend C. S. Lewis even nominated him for the Nobel Prize in Literature.[85] The sales of his books were so profitable that he regretted that he had not chosen early retirement.[23] In a 1972 letter, he deplored having become a cult-figure, but admitted that "even the nose of a very modest idol ... cannot remain entirely untickled by the sweet smell of incense!"[T 7]

Fan attention became so intense that Tolkien had to take his phone number out of the public directory,[T 8] and eventually he and Edith moved to Bournemouth, which was then a seaside resort patronized by the British upper middle class. Tolkien's status as a best-selling author gave them easy entry into polite society, but Tolkien deeply missed the company of his fellow Inklings. Edith, however, was overjoyed to step into the role of a society hostess, which had been the reason that Tolkien selected Bournemouth in the first place. The genuine and deep affection between Ronald and Edith was demonstrated by their care about the other's health, in details like wrapping presents, in the generous way he gave up his life at Oxford so she could retire to Bournemouth, and in her pride in his becoming a famous author. They were tied together, too, by love for their children and grandchildren.[86]

In his retirement Tolkien was a consultant and translator for The Jerusalem Bible, published in 1966. He was initially assigned a larger portion to translate, but, due to other commitments, only managed to offer some criticisms of other contributors and a translation of the Book of Jonah.[T 9]

Final years

The grave of J. R. R. and Edith Tolkien, Wolvercote Cemetery, Oxford

Edith died on 29 November 1971, at the age of 82. Ronald returned to Oxford, where Merton College gave him convenient rooms near the High Street. He missed Edith, but enjoyed being back in the city.[87]

Tolkien was made a Commander of the Order of the British Empire in the 1972 New Year Honours[88] and received the insignia of the Order at Buckingham Palace on 28 March 1972.[T 10] In the same year Oxford University gave him an honorary Doctorate of Letters.[37][89]

He had the name Luthien [sic] engraved on Edith's tombstone at Wolvercote Cemetery, Oxford. When Tolkien died 21 months later on 2 September 1973 from a bleeding ulcer and chest infection,[90] at the age of 81,[91] he was buried in the same grave, with "Beren" added to his name. Tolkien's will was proven on 20 December 1973, with his estate valued at £190,577 (equivalent to £2,322,000 in 2019).[92][93]

J. R. R. Tolkien Biography articles: 180

Views

The Corner of the Eagle and Child Pub, Oxford, where the Inklings met (1930–1950)

Religion

Tolkien's Roman Catholicism was a significant factor in C. S. Lewis's conversion from atheism to Christianity, although Tolkien was dismayed that Lewis chose to join the Church of England.[94] He once wrote to Rayner Unwin's daughter Camilla, who wished to know the purpose of life, that it was "to increase according to our capacity our knowledge of God by all the means we have, and to be moved by it to praise and thanks."[95] He had a special devotion to the blessed sacrament, writing to his son Michael that in "the Blessed Sacrament ... you will find romance, glory, honour, fidelity, and the true way of all your loves upon earth, and more than that".[T 4] He accordingly encouraged frequent reception of Holy Communion, again writing to his son Michael that "the only cure for sagging of fainting faith is Communion." He believed the Catholic Church to be true most of all because of the pride of place and the honour in which it holds the Blessed Sacrament.[T 11] In the last years of his life, Tolkien resisted some of the liturgical changes implemented after the Second Vatican Council, especially the use of English for the liturgy; he continued to make the responses in Latin, ignoring the rest of the congregation.[87]

Politics and race

Tolkien's fantasy writings have often been accused of embodying outmoded attitudes to race.[96][97] However, scholars have noted that he was influenced by Victorian attitudes to race and to a literary tradition of monsters, and that he was anti-racist both in peacetime and during the two World Wars. With the late 19th century background of eugenics and a fear of moral decline, some critics saw the mention of race mixing in The Lord of the Rings as embodying scientific racism.[98][99] Other commentators saw in Tolkien's orcs a reflection of wartime propaganda caricatures of the Japanese.[100] Critics have noted, too, that the work embodies a moral geography, with good in the West, evil in the East.[101] Against this, scholars have noted that Tolkien was opposed to peacetime Nazi racial theory, while in the Second World War he was equally opposed to anti-German propaganda.[102][103] Other scholars have stated that Tolkien's Middle-earth is definitely polycultural and polylingual, and that attacks on Tolkien based on The Lord of the Rings often omit relevant evidence from the text.[104][105]

Nature

During most of his own life conservationism was not yet on the political agenda, and Tolkien himself did not directly express conservationist views—except in some private letters, in which he tells about his fondness for forests and sadness at tree-felling. In later years, a number of authors of biographies or literary analyses of Tolkien conclude that during his writing of The Lord of the Rings, Tolkien gained increased interest in the value of wild and untamed nature, and in protecting what wild nature was left in the industrialized world.[106][107][108]

J. R. R. Tolkien Views articles: 15

Writing

Influences

Tolkien's fantasy books on Middle-earth, especially The Lord of the Rings and The Silmarillion, drew on a wide array of influences including his philological interest in language,[109] Christianity,[110][111] mythology, archaeology,[112] ancient and modern literature, and personal experience. His philological work centred on the study of Old English literature, especially Beowulf, and he acknowledged its importance to his writings.[113] He was a gifted linguist, influenced by Germanic,[114] Celtic,[115] Finnish,[116] and Greek[117][118] language and mythology. Commentators have attempted to identify many literary and topological antecedents for characters, places and events in Tolkien's writings. Some writers were important to him, including the Arts and Crafts polymath William Morris,[119] and he undoubtedly made use of some real place-names, such as Bag End, the name of his aunt's home.[120] He acknowledged, too, John Buchan and H. Rider Haggard, authors of modern adventure stories that he enjoyed.[121][122][123] The effects of some specific experiences have been identified. Tolkien's childhood in the English countryside, and its urbanisation by the growth of Birmingham, influenced his creation of the Shire,[124] while his personal experience of fighting in the trenches of the First World War affected his depiction of Mordor.[125]

Publications

"Beowulf: The Monsters and the Critics"

In addition to writing fiction, Tolkien was an author of academic literary criticism. His seminal 1936 lecture, later published as an article, revolutionized the treatment of the Anglo-Saxon epic Beowulf by literary critics. The essay remains highly influential in the study of Old English literature to this day.[126] Beowulf is one of the most significant influences upon Tolkien's later fiction, with major details of both The Hobbit and The Lord of the Rings being adapted from the poem.[127]

"On Fairy-Stories"

This essay discusses the fairy-story as a literary form. It was initially written as the 1939 Andrew Lang Lecture at the University of St Andrews, Scotland. Tolkien focuses on Andrew Lang's work as a folklorist and collector of fairy tales. He disagreed with Lang's broad inclusion, in his Fairy Book collections, of traveller's tales, beast fables, and other types of stories. Tolkien held a narrower perspective, viewing fairy stories as those that took place in Faerie, an enchanted realm, with or without fairies as characters. He viewed them as the natural development of the interaction of human imagination and human language.[128]

Children's books and other short works

In addition to his mythopoeic compositions, Tolkien enjoyed inventing fantasy stories to entertain his children.[129] He wrote annual Christmas letters from Father Christmas for them, building up a series of short stories (later compiled and published as The Father Christmas Letters).[130] Other works included Mr. Bliss and Roverandom (for children), and Leaf by Niggle (part of Tree and Leaf), The Adventures of Tom Bombadil, Smith of Wootton Major and Farmer Giles of Ham. Roverandom and Smith of Wootton Major, like The Hobbit, borrowed ideas from his legendarium.[131]

The Hobbit

Tolkien never expected his stories to become popular, but by sheer accident a book called The Hobbit, which he had written some years before for his own children, came in 1936 to the attention of Susan Dagnall, an employee of the London publishing firm George Allen & Unwin, who persuaded Tolkien to submit it for publication.[91] When it was published a year later, the book attracted adult readers as well as children, and it became popular enough for the publishers to ask Tolkien to produce a sequel.[132]

The Lord of the Rings

The request for a sequel prompted Tolkien to begin what became his most famous work: the epic novel The Lord of the Rings (originally published in three volumes in 1954–1955). Tolkien spent more than ten years writing the primary narrative and appendices for The Lord of the Rings, during which time he received the constant support of the Inklings, in particular his closest friend C. S. Lewis, the author of The Chronicles of Narnia. Both The Hobbit and The Lord of the Rings are set against the background of The Silmarillion, but in a time long after it.[133]

Tolkien at first intended The Lord of the Rings to be a children's tale in the style of The Hobbit, but it quickly grew darker and more serious in the writing.[134] Though a direct sequel to The Hobbit, it addressed an older audience, drawing on the immense backstory of Beleriand that Tolkien had constructed in previous years, and which eventually saw posthumous publication in The Silmarillion and other volumes.[133] Tolkien's influence strongly influenced the fantasy genre that grew up after the book's success.[135]

The Lord of the Rings became immensely popular in the 1960s and has remained so ever since, ranking as one of the most popular works of fiction of the 20th century, judged by both sales and reader surveys.[136] In the 2003 "Big Read" survey conducted by the BBC, The Lord of the Rings was found to be the UK's "Best-loved Novel".[137] Australians voted The Lord of the Rings "My Favourite Book" in a 2004 survey conducted by the Australian ABC.[138] In a 1999 poll of Amazon.com customers, The Lord of the Rings was judged to be their favourite "book of the millennium".[139] In 2002 Tolkien was voted the 92nd "greatest Briton" in a poll conducted by the BBC, and in 2004 he was voted 35th in the SABC3's Great South Africans, the only person to appear in both lists. His popularity is not limited to the English-speaking world: in a 2004 poll inspired by the UK's "Big Read" survey, about 250,000 Germans found The Lord of the Rings to be their favourite work of literature.[140]

The Silmarillion

Tolkien wrote a brief "Sketch of the Mythology", which included the tales of Beren and Lúthien and of Túrin; and that sketch eventually evolved into the Quenta Silmarillion, an epic history that Tolkien started three times but never published. Tolkien desperately hoped to publish it along with The Lord of the Rings, but publishers (both Allen & Unwin and Collins) declined. Moreover, printing costs were very high in 1950s Britain, requiring The Lord of the Rings to be published in three volumes.[141] The story of this continuous redrafting is told in the posthumous series The History of Middle-earth, edited by Tolkien's son, Christopher Tolkien. From around 1936, Tolkien began to extend this framework to include the tale of The Fall of Númenor, which was inspired by the legend of Atlantis.[142]

Tolkien appointed his son Christopher to be his literary executor, and he (with assistance from Guy Gavriel Kay, later a well-known fantasy author in his own right) organized some of this material into a single coherent volume, published as The Silmarillion in 1977. It received the Locus Award for Best Fantasy novel in 1978.[143]

Unfinished Tales and The History of Middle-earth

In 1980, Christopher Tolkien published a collection of more fragmentary material, under the title Unfinished Tales of Númenor and Middle-earth. In subsequent years (1983–1996), he published a large amount of the remaining unpublished materials, together with notes and extensive commentary, in a series of twelve volumes called The History of Middle-earth. They contain unfinished, abandoned, alternative, and outright contradictory accounts, since they were always a work in progress for Tolkien and he only rarely settled on a definitive version for any of the stories. There is not complete consistency between The Lord of the Rings and The Hobbit, the two most closely related works, because Tolkien never fully integrated all their traditions into each other. He commented in 1965, while editing The Hobbit for a third edition, that he would have preferred to rewrite the book completely because of the style of its prose.[144]

Further works compiled by Christopher Tolkien

Date Title Description
2007 The Children of Húrin tells the story of Túrin Turambar and his sister Nienor, children of Húrin Thalion.[145]
2009 The Legend of Sigurd and Gudrún retells the legend of Sigurd and the fall of the Niflungs from Germanic mythology as a narrative poem in alliterative verse, modelled after the Old Norse poetry of the Elder Edda.[146]
2013 The Fall of Arthur is a narrative poem that Tolkien composed in the early 1930s, inspired by high medieval Arthurian fiction but set in the Post-Roman Migration Period, showing Arthur as a British warlord fighting the Saxon invasion.[147]
2014 Beowulf: A Translation and Commentary is a prose translation of Beowulf that Tolkien made in the 1920s, with commentary from Tolkien's lecture notes.[148][149]
2015 The Story of Kullervo is a retelling of a 19th-century Finnish poem that Tolkien wrote in 1915 while studying at Oxford.[150]
2017 The Tale of Beren and Lúthien is one of the oldest and most often revised in Tolkien's legendarium; a version appeared in The Silmarillion.[151]
2018 The Fall of Gondolin tells of a beautiful, mysterious city destroyed by dark forces; Tolkien called it "the first real story" of Middle-earth.[152][153]

Manuscript locations

Before his death, Tolkien negotiated the sale of the manuscripts, drafts, proofs and other materials related to his then-published works—including The Lord of the Rings, The Hobbit and Farmer Giles of Ham—to the Department of Special Collections and University Archives at Marquette University's John P. Raynor, S.J., Library in Milwaukee, Wisconsin.[154] After his death his estate donated the papers containing Tolkien's Silmarillion mythology and his academic work to the Bodleian Library at Oxford University.[155] The Library held an exhibition of his work in 2018, including more than 60 items which had never been seen in public before.[156]

In 2009, a partial draft of Language and Human Nature, which Tolkien had begun co-writing with C. S. Lewis but had never completed, was discovered at the Bodleian Library.[157]

J. R. R. Tolkien Writing articles: 67