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Holy Week

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Holy Week
The entry of Jesus and His disciples into Jerusalem on Palm Sunday marks the beginning of Holy Week, is the last or sixth week of Lent, between Palm Sunday and The dusk of Maundy Thursday.
TypeChristian
ObservancesPalm Sunday, Holy Monday, Holy Tuesday, Holy Wednesday, Maundy Thursday, Good Friday, Holy Saturday and Easter Sunday
DateLast week of Lent
2020 date
  • April 5 – April 11 (Western)
  • April 12 – April 18 (Eastern)
2021 date
  • March 28 – April 3 (Western)
  • April 25 – May 1 (Eastern)
2022 date
  • April 10 – April 16 (Western)
  • April 17 – April 23 (Eastern)
2023 date
  • April 2 – April 8 (Western)
  • April 9 – April 15 (Eastern)
FrequencyAnnual
Related toEastertide

In some traditions of Christianity, Holy Week (Latin: Hebdomas Sancta or Hebdomas Maior, lit. 'Greater Week'; Greek: Ἁγία καὶ Μεγάλη Ἑβδομάς, romanizedHagia kai Megale Hebdomas, lit.'Holy and Great Week') is the most sacred week in the Church year. In Eastern Rite Churches, also known as Eastern Orthodox, Holy Week occurs the week after Lazarus Saturday. In the rites of the Western/Latin/Roman Church it begins with Palm Sunday and concludes on Easter Sunday. For all Christian traditions it is a moveable observance that falls on the last week of Lent or Sixth Lent Week.[1][2]

Holy Week begins with the commemoration of Jesus' triumphal entry into Jerusalem on Palm Sunday, climaxing with the commemoration of the Last Supper on Holy or Maundy Thursday and the Passion of Jesus on Holy or Good Friday, and according to Eastern Rite traditions, ending with his sabbath rest in the grave before sundown that Friday, which was the Sabbath, a holy day for the Jewish people.

In the Western/Latin/Roman Rite & Protestant traditions, it is believed Jesus rested in death from 3:00 P.M. that Friday until just before dawn on Sunday morning, the day of his resurrection from death, commonly known as Easter Sunday. In Eastern Rite Churches, it is believed that the resurrection of Jesus took place on the eighth day, which is when they celebrate Easter. For the Eastern Rite Church, this marks the beginning of a new week, Easter week, and the season of Eastertide.

Holy Week liturgies generally attract the largest crowds of the year. Many Christian cultures have different traditions such as special liturgies or services, floats, sculptures or live reenactments of Christ's life, his arrest and crucifixion (also called the Lord's passion or Passion of Jesus). In Eastern Rite Churches there are also many means to commemorate the Great Feasts and emphasize the theme of resurrection.[3] Many television stations in Anglophone countries air films related to Holy Week, such as The Ten Commandments, The Greatest Story Ever Told and The Jesus Film.[4]

Holy Week Intro articles: 21

History

Holy Week in the Christian year is the week immediately before Easter. The earliest allusion to the custom of marking this week as a whole with special observances is to be found in the Apostolical Constitutions (v. 18, 19), dating from the latter half of the 3rd century and 4th century. In this text, abstinence from flesh is commanded for all the days, while for the Friday and Saturday an absolute fast is commanded. Dionysius Alexandrinus in his canonical epistle (AD 260), refers to the 91 fasting days implying that the observance of them had already become an established usage in his time.[5]

There is some doubt about the genuineness of an ordinance attributed to Roman Emperor Constantine, in which abstinence from public business was enforced for the seven days immediately preceding Easter Day, and also for the seven which followed it. The Codex Theodosianus, however, is explicit in ordering that all actions at law should cease, and the doors of all courts of law be closed during those 15 days (1. ii. tit. viii.).

Of the particular days of the "great week" the earliest to emerge into special prominence was naturally Good Friday. Next came the Sabbatum Magnum ("Great Sabbath", i.e., Holy Saturday or Easter Eve) with its vigil, which in the early church was associated with an expectation that the second advent would occur on an Easter Day.

Other writings that refer to related traditions of the early Church include, most notably, The Pilgrimage of Etheria (also known as The Pilgrimage of Egeria), which details the whole observance of Holy Week at that time.

Today, in the Western Christian Church, among Lutherans, Anglicans, Methodists, Presbyterians and Catholics, the liturgies used for Holy Week are nearly identical.[6]

In the Moravian Church, the Holy Week services (Passion Week) are extensive, as the congregation follows the life of Christ through His final week in daily services dedicated to readings from a harmony of the Gospel stories, responding to the actions in hymns, prayers and litanies, beginning on the eve of Palm Sunday and culminating in the Easter Morning or Easter Sunrise service begun by the Moravians in 1732.

Holy Week History articles: 15

Holy Week in Western Christianity

Holy Week and other named days and day ranges around Lent and Easter in Western Christianity, with the fasting days of Lent numbered

Palm Sunday (Sixth Sunday Lent)

Holy Week begins with Palm Sunday, complete: Palm and Passion Sunday (Latin Dominica in Palmis de Passione Domini. Traditionally, Palm Sunday commemorates the Triumphal entry into Jerusalem described in all four canonical gospels. As described in the accounts, Jesus's entry into Jerusalem was noted by the crowds present who shouted praises and waved palm branches. In the Roman Rite, before 1955 it was known simply as Palm Sunday, and the preceding Sunday as Passion Sunday. From 1955 to 1971 it was called Second Sunday in Passiontide or Palm Sunday. Among Lutherans and Anglicans, the day is known as the Sunday of the Passion: Palm Sunday.[7]

In many liturgical denominations, to commemorate the Messiah's entry into Jerusalem to accomplish his paschal mystery, it is customary to have a blessing of palm leaves (or other branches, for example olive branches). The blessing ceremony includes the reading of a Gospel account of how Jesus rode into Jerusalem humbly on a donkey, reminiscent of a Davidic victory procession, and how people placed palms and other branches on the ground in front of him. Immediately following this great time of celebration over the entrance of Jesus into Jerusalem, he begins his journey to the cross. The blessing is thus followed by a procession or solemn entrance into the church, with the participants holding the blessed branches in their hands. The Mass or liturgy of worship itself includes a reading of the Passion, the narrative of Jesus' capture, sufferings and death, as recounted in one of the Synoptic Gospels. (In the Tridentine Mass the Passion narrative read on this day is always that of St. Matthew.)

Before the reform of the rite by Pope Pius XII, the blessing of the palms occurred inside the church within a liturgy that followed the general outline of a Mass, with Collect, Epistle and Gospel, as far as the Sanctus. The palms were then blessed with five prayers, and a procession went out of the church and on its return included a ceremony for the reopening of the doors, which had meantime been shut. After this the normal Mass was celebrated.[8]

Many churches of mainstream Christian denominations, including the Lutheran, Catholic, Methodist, Anglican, Moravian and Reformed traditions, distribute palm branches to their congregations during their Palm Sunday liturgies. Christians take these palms, which are often blessed by clergy, to their homes where they hang them alongside Christian art (especially crosses and crucifixes) or keep them in their Bibles or devotionals.[9]

Holy Monday and Holy Tuesday

A Tenebrae liturgy held at a Roman Catholic parish church on Spy Wednesday (2019)

The days between Palm Sunday and Maundy Thursday are known as Holy Monday, Holy Tuesday, and Holy Wednesday (Spy Wednesday). The Gospel accounts are not always clear or in agreement on the events which occurred on these days, though there are traditional observances held by some denominations to commemorate certain events from the last days of Jesus Christ's life. Among them

Holy Wednesday (Spy Wednesday)

On Holy Wednesday, the story of Judas arranging his betrayal of Jesus with the chief priests is remembered; he was a spy among the disciples of Jesus (Matthew 26:14–25).[10] For this reason, the day is sometimes called "Spy Wednesday".[1] (In the Tridentine Mass the Passion according to St. Luke is read instead.) Other events connected with this date include the events at the house of Simon the Leper, especially the anointing of Jesus by Mary of Bethany, the events of which directly preceded the betrayal of Jesus by Judas to the Sanhedrin.

Tenebrae (Latin for "shadows" or "darkness") is celebrated within Western Christianity during Holy Week, especially on Spy Wednesday.[11][12] Tenebrae is distinctive for its gradual extinguishing of candles while a series of readings and psalms is chanted or recited. Tenebrae liturgies are celebrated by some parishes of the Roman Rite of the Catholic Church, of the Polish National Catholic Church, of the Lutheran Churches, of the Moravian Church, of the Anglican Communion, of the Methodist Churches, and of Western Rite Orthodoxy within the Eastern Orthodox Church.

Maundy Thursday

The chancel of a Lutheran church decorated with red paraments, the liturgical colour of the last week of Lent, Holy Week, in Lutheran and Anglican Churches[13]
A Washing of Feet ceremony on Holy Thursday in the Armenian Orthodox church
On Maundy Thursday, the altar of this Methodist church was stripped and the crucifix of this Methodist church was veiled in black for Good Friday (black is the liturgical colour for Good Friday in the United Methodist Church). A wooden cross sits in front of the bare chancel for the veneration of the cross ceremony, which occurs during the United Methodist Good Friday liturgy.

Maundy Thursday (also known as Holy Thursday) commemorates the Last Supper, Lent concludes and at beginning The Easter Triduum at the dusk, where Christ lays out the model for the Eucharist or Holy Communion. During the meal, Jesus predicted the events that would immediately follow, including his betrayal, the Denial of Peter, and his death and resurrection. Events of the last supper play varying roles in commemoration liturgies depending on the denomination.

In the Catholic Church, on this day the private celebration of Mass is forbidden.[14] Thus, apart from the Chrism Mass for the blessing of the Holy Oils that the diocesan bishop may celebrate on the morning of Holy Thursday, but also on some other day close to Easter, the only Mass on this day is the evening Mass of the Lord's Supper, which inaugurates the period of three days, known as the Easter Triduum, that includes Good Friday (seen as beginning with the liturgy of the preceding evening), Holy Saturday and Easter Sunday up to evening prayer on that day.[15] The Chrism Mass, whose texts the Roman Missal as well as the rubrics used in the Lutheran Churches now gives under Maundy Thursday, but before the Paschal Triduum, which begins that evening, may be brought forward early in Holy Week, to facilitate participation by as many as possible of the clergy of the diocese together with the bishop.[16] This Mass was not included in editions of the Roman Missal before the time of Pope Pius XII. In this Mass, the bishop blesses separate oils for the sick (used in Anointing of the Sick), for catechumens (used in Baptism) and chrism (used in Baptism, but especially in Confirmation and Holy Orders, as well as in rites such as the dedication of an altar and a church).

The Mass of the Lord's Supper commemorates the Last Supper of Jesus with his Twelve Apostles, "the institution of the Eucharist, the institution of the priesthood, and the commandment of brotherly love that Jesus gave after washing the feet of his disciples."[17]

All the bells of the church, including altar bells, may be rung during the Gloria in Excelsis Deo of the Mass (the Gloria is not traditionally sung on Sundays in Lent). The bells then fall silent and the organ and other musical instruments may be used only to support the singing until the Gloria at the Easter Vigil.[18] In some countries, children are sometimes told: "The bells have flown to Rome."

The Roman Missal recommends that, if considered pastorally appropriate, the priest should, immediately after the homily, celebrate the rite of washing the feet of an unspecified number of men, customarily twelve, recalling the number of the Apostles.

In the Catholic Church and in Anglican churches of an Anglo-Catholic churchmanship, a sufficient number of hosts are consecrated for use also in the Good Friday liturgy, and at the conclusion the Blessed Sacrament is carried in procession to a place of reposition away from the main body of the church, which, if it involves an altar, is often called an "altar of repose".[19] In some places, notably the Philippines and Malta, Catholics will travel from church to church praying at each church's altar of repose in a practice called "Visita Iglesia" or Seven Churches Visitation.

In Methodist and Lutheran churches, the altar has black paraments or the altar cloths are removed altogether.[20][21] Methodist custom holds that apart from depictions of the Stations of the Cross, other images (such as the altar cross) continue the Lenten habitude of being veiled.[22] At the conclusion of the Maundy Thursday liturgy in Lutheran Churches, the "lectern and pulpit are [also] left bare until Easter to symbolize the humiliation and barrenness of the cross."[23] In the Catholic Church, the altars of the church (except the one used for altar of repose) are later stripped quite bare and, to the extent possible, crosses are removed from the church or veiled in the pre-Vatican II rite, crucifixes and statues are covered with violet covers during Passiontide, but the crucifix covers can be white instead of violet on Maundy Thursday).[24]

Some Catholic parishes and Protestant churches practice the foot washing (Maundy) ceremony on Maundy Thursday.

Good Friday

A Good Friday procession in Ecuador. The man is shown holding a cross, representing the one upon which Jesus was crucified.
The General Good Friday Procession in Valladolid, Spain outside of a large facility.
A traditional procession of the "Barette", showing the passion of Christ, the Good Friday in Messina, Sicily

Good Friday commemorates the crucifixion of Jesus and his subsequent death. Commemorations of often solemn and mournful, many denominations use Good Friday to perform the Stations of the Cross, or other commemorations of the Passion, either as a self-guided time of reflection and veneration or as a procession of statues or images of the stations.

The evening liturgical celebration on Holy Thursday begins the first of the three days of the Easter Triduum, which continues in an atmosphere of liturgical mourning throughout the next day in spite of the name "Good" given in English to this Friday.

For Catholic, Methodist, Lutheran, Reformed and Anglican Christians, Good Friday is widely observed as a fast day.[25] A Handbook for the Discipline of Lent recommends the Lutheran guideline to "Fast on Ash Wednesday and Good Friday with only one simple meal during the day, usually without meat".[26] Western Catholic Church practice is to have only one full meal with, if needed, two small snacks that together do not make a full meal. The Anglican Communion defines fasting more generically as: "The amount of food eaten is reduced."[27]

In some countries, such as Malta, Philippines, Italy, and Spain processions with statues representing the Passion of Christ are held.

  • The Church mourns for Christ's death, reveres the cross, and marvels at his life for his obedience until death.
  • In the Catholic Church, the only sacraments celebrated are Penance and Anointing of the Sick. While there is no celebration of the Eucharist, Holy Communion is distributed to the faithful only in the Celebration of the Lord's Passion, but can be taken at any hour to the sick who are unable to attend this liturgy.
  • Outside the afternoon liturgical celebration, the altar remains completely bare in Catholic churches, without altar cloth, candlesticks, or cross. In the Lutheran and Methodist churches, the altar is usually draped in black.
  • It is customary to empty the holy water fonts in preparation for the blessing of the water at the Easter Vigil.[28]
  • The Celebration of the Passion of the Lord takes place in the afternoon, ideally at three o'clock, but for pastoral reasons a later hour may be chosen.
  • Since 1970, in the Catholic Church the colour of the vestments is red. The Lutheran Church, Methodist Church, and Presbyterian Church continue to use black, as was the practice in the Catholic Church before 1970. If a bishop celebrates, he wears a plain mitre.
  • The Roman Rite liturgy consists of three parts: the Liturgy of the Word, the Veneration of the Cross, and Holy Communion.
Liturgy of the Word
Prostration of the celebrant before the altar.
The readings from Isaiah 53 (about the Suffering Servant) and the Epistle to the Hebrews are read.
The Passion narrative of the Gospel of John is sung or read, often divided between more than one singer or reader.
General Intercessions: The congregation prays for the Church, the Pope, the Jews, non-Christians, unbelievers and others.
Veneration of the Cross: A crucifix is solemnly unveiled before the congregation. The people venerate it on their knees. During this part, the "Reproaches" are often sung.
Distribution of Holy Communion: Hosts consecrated at the Mass of the previous day are distributed to the people. (Before the reform of Pope Pius XII, only the priest received Communion in the framework of what was called the "Mass of the Presanctified", which included the usual Offertory prayers, with the placing of wine in the chalice, but which omitted the Canon of the Mass.[8]) The Good Friday liturgy is not a Mass, and in fact, celebration of Catholic Mass on Good Friday is forbidden. It is the Eucharist consecrated the evening before (Holy Thursday) that is distributed.
  • Even if music is used in the Liturgy, it is not used to open and close the Liturgy, nor is there a formal recessional (closing procession).
  • The solemnity and somberness of the occasion has encouraged the persistence over the centuries of liturgical forms without substantial modification.
  • It was once customary in some countries, especially England, to place a veiled monstrance with the Blessed Sacrament or a cross in a Holy Sepulchre."[29]
  • If crucifixes were covered starting with the next to last Sunday in Lent, they are unveiled without ceremony after the Good Friday liturgy.

In some parishes of the Anglican Church, Catholic Church, and Lutheran Church, the "Three Hours Devotion" is observed. This traditionally consists of a series of sermons, interspersed with singing, one on each of the Seven Last Words from the Cross, together with an introduction and a conclusion.[30][31]

Another pious exercise carried out on Good Friday is that of the Stations of the Cross, either within the church or outside. The celebration at the Colosseum with participation by the Pope has become a traditional fixture widely covered by television.

The Novena to the Divine Mercy begins on that day and lasts until the Saturday before the Feast of Mercy.[32][33]

Moravians hold a Lovefeast on Good Friday as they receive Holy Communion on Maundy Thursday. Communicants of the Moravian Church practice the Good Friday tradition of cleaning gravestones in Moravian cemeteries.[34]

Holy Saturday (Black Saturday)

Holy Saturday is the day between the crucifixion of Jesus and his resurrection. As the Sabbath day, the Gospel accounts all note that Jesus was hurriedly buried in a cave tomb after his crucifixion, with the intent to finish proper embalming and burial ceremonies on Sunday, after the Sabbath had ended, as the Sabbath day prohibitions would have prevented observant Jews from completing a proper burial. While daytime liturgies or commemorations of the day are rare in the Western tradition, after sundown on Holy Saturday is the traditional time for Easter Vigil.

In the Catholic tradition, Mass is not celebrated on what is liturgically Holy Saturday. The celebration of Easter begins after sundown on what, though still Saturday in the civil calendar, is liturgically Easter Sunday.

On Holy Saturday the Church waits at the Lord's tomb in prayer and fasting, meditating on his Passion and Death and on his Descent into Hell, and awaiting his Resurrection.
The Church abstains from the Sacrifice of the Mass, with the sacred table left bare, until after the solemn Vigil, that is, the anticipation by night of the Resurrection, when the time comes for paschal joys, the abundance of which overflows to occupy fifty days.[35]

In some Anglican churches, including the Episcopal Church in the United States, there is provision for a simple liturgy of the word with readings commemorating the burial of Christ.

The tabernacle is left empty and open. The lamp or candle usually situated next to the tabernacle denoting the Presence of Christ is put out, and the remaining Eucharistic Hosts consecrated on Holy Thursday are kept elsewhere, usually the sacristy, with a lamp or candle burning before it, so that, in cases of the danger of death, they may be given as viaticum.

Easter Vigil

Lutheran deacon holding the Paschal candle during the Easter Vigil

The name of the Easter Vigil, even if the vigil is held on what on the civil calendar is still Saturday, indicates that liturgically it is already Easter, no longer part of Holy Week, but still part of the Easter Triduum.

In the Anglican, Lutheran, Catholic, Methodist, and Presbyterian traditions, the Easter Vigil, one of the longest and most solemn of liturgical liturgies, lasts up to three or four hours, consists of four parts:[6][36]

  1. The Service of Light
  2. The Liturgy of the Word
  3. The Liturgy of Baptism: The sacraments of Baptism and Confirmation for new members of the Church and the Renewal of Baptismal Promises by the entire congregation.
  4. Holy Eucharist

The Liturgy begins after sundown on Holy Saturday as the crowd gathers inside the unlit church. In the darkness (often in a side chapel of the church building or, preferably, outside the church), a new fire is kindled and blessed by the priest. This new fire symbolizes the light of salvation and hope that God brought into the world through Christ's Resurrection, dispelling the darkness of sin and death. From this fire is lit the Paschal candle, symbolizing the Light of Christ. This Paschal candle will be used throughout the season of Easter, remaining in the sanctuary of the Church or near the lectern, and throughout the coming year at baptisms and funerals, reminding all that Christ is "light and life."

Candles lit for the Easter Vigil at Heiligenkreuz Abbey in Austria

The candles of those present are lit from the Paschal candle. As this symbolic "Light of Christ" spreads throughout those gathered, the darkness is decreased. A deacon, or the priest if there is no deacon, carries the Paschal Candle at the head of the entrance procession and, at three points, stops and chants the proclamation "The Light of Christ" (until Easter 2011, the official English text was "Christ our Light"), to which the people respond "Thanks be to God." Once the procession concludes with the singing of the third proclamation, the lights throughout the church are lit, except for the altar candles. Then the deacon or a cantor chants the Exultet (also called the "Easter Proclamation"), After that, the people put aside their candles and sit down for the Liturgy of the Word.

The Liturgy of the Word includes between three and seven readings from the Old Testament, followed by two from the New (an Epistle and a Gospel). The Old Testament readings must include the account in Exodus 14 of the crossing of the Red Sea, seen as an antitype of baptism and Christian salvation. Each Old Testament reading is followed by a psalm or canticle (such as Exodus 15:1–18 and a prayer relating what has been read to the Mystery of Christ. After the Old Testament readings conclude, the Gloria in excelsis Deo, which has been suspended during Lent, is intoned and bells are rung

A reading from the Epistle to the Romans is proclaimed. The Alleluia is sung for the first time since the beginning of Lent. The Gospel of the Resurrection then follows, along with a homily.

After the conclusion of the Liturgy of the Word, the water of the baptismal font is blessed and any catechumens or candidates for full communion are initiated into the church, by baptism or confirmation. After the celebration of these sacraments of initiation, the congregation renews their baptismal vows and receive the sprinkling of baptismal water. The general intercessions follow.

After the Liturgy of Baptism, the Liturgy of the Eucharist continues as usual. This is the first Mass of Easter Day. During the Eucharist, the newly baptised receive Holy Communion for the first time. According to the rubrics of the Missal, the Eucharist should finish before dawn.

Easter Day

Easter Day, which immediately follows Holy Week and begins with the Easter Vigil, is the great feast day and apogee of the Christian liturgical year: on this day the Resurrection of Jesus Christ is celebrated. It is the first day of the new season of the Great Fifty Days, or Eastertide, which runs from Easter Day to Pentecost Sunday. The Resurrection of Christ on Easter Day is the main reason why Christians keep every Sunday as the primary day of religious observance.

Holy Week observances

Cities famous for their Holy Week processions include:

Holy Week procession in Livingston, Guatemala
Holy Monday Procession in Lima, Peru
Country City
Colombia Santa Cruz de Mompox
Popayán
Tunja
Pamplona
Costa Rica San José
Heredia
San Rafael de Oreamuno
India Mumbai
Delhi
Chennai
Kolkata
Guatemala Holy Week processions in Guatemala
Antigua Guatemala
Guatemala City
Honduras Comayagua
Tegucigalpa
El Salvador Sonsonate
Indonesia Larantuka
Mexico Holy Week in Mexico
Iztapalapa
Nicaragua Managua
Granada
León
Philippines Angono, Rizal
Antipolo
Baguio
Baliuag, Bulacan
Bantayan Island
Cebu City
Capas, Tarlac
Guagua, Pampanga
Iloilo City
Legazpi
Oas, Albay
Makati
Manila
Manaoag, Pangasinan
Meycauayan
Morong, Rizal
Naga, Camarines Sur
Paete, Laguna
Parañaque
San Pablo, Laguna
Santa Rita, Pampanga
Sasmuan, Pampanga
Vigan
Taguig
Las Piñas
Olongapo City
Zambales
Peru Ayacucho
Cusco
Huaraz
Tarma
Spain León
Seville
Valladolid
Zamora
Jerez de la Frontera
Palencia
Málaga
Cartagena
Cádiz
Murcia
Alicante
Ferrol
Ávila
Venezuela Tacarigua de Mamporal
Guatire
Caracas
Villa de Cura
Vietnam Tuần Thánh

Brazil

A church in Florianópolis, Brazil, preparated for the Good Friday celebrations.

Holy Week has developed into one of Brazil's main symbols of community identity, more specifically in the southern town of Campanha. The Campanha Holy Week begins on the Monday evening with the Procession of the Deposit. The figure of Our Lord of the Stations, representing the blood-stained Jesus carrying the cross, is brought from the church in a large black box and displayed in the main square. Then it is solemnly taken to the church following a band and a procession of people. Outside the church, a sermon is delivered on the Easter story of Jesus' death and resurrection. After the sermon, a choir inside the open doors of the church sings the Miserere by Manoel Dias de Oliveria, while the black box is brought inside the church, and people come in to kiss the human-sized figure of Christ. Processions on Tuesday and Wednesday stop at different chapels at each of which a large painting portrays episodes of the Way of the Cross and a related hymn is sung at each. On Thursday morning the Chrism Mass is celebrated, with a blessing of the oils. Good Friday afternoon ceremonies are followed by the week's main spectacle of the Taking Down from the Cross in front of the cathedral followed by the Funeral Procession of Our Dead Lord. The drama shows Christ being taken from the cross and placed in a coffin, which is then taken around to the accompaniment of the "Song of Veronica". On Saturday morning a drama is performed by the youth. The following night, the Paschal Vigil is celebrated, and the streets are transformed into a beautiful array of intricate, colorful carpets to prepare for the following day. Easter Sunday begins before sunrise with the singing of the choir and band performances to celebrate the resurrection of Christ. Bells and fireworks are followed by a Mass that ends with the "Hallelujah Chorus".[37][38]

Guatemala

Holy Week in Guatemala incorporates processions with images of saints carried on huge wooden platforms. The heavy andas are held by the locals, both men and women, who are frequently in purple robes. The procession is led by a man holding a container of incense accompanied by a small horn and flute band. Intricate carpets (alfombras) line the streets during the week's celebration. Easter processions begin at sunrise and everyone comes to join the festivities.

In Amatenango, the figure of Judas, who betrayed Christ has been the main point of focus during the Mayan Holy Week. The priest calls Judas the "killer of Christ". The figure used to be beaten after the Crucifixion performance on Good Friday, but is now treated more calmly.[39][40]

Holy Week in Guatemala
Sawdust carpet in Antigua Guatemala. In the background, Volcán de Agua.
Jesús de los Milagros procession, San José Church, Palm Sunday in Guatemala City
Sawdust carpet in Antigua Guatemala with Maya motives.
Live crucifixion representation in Livingston, Izabal
Virgen Dolorosa in her Good Friday procession.


Honduras

Saw dust carpet in Honduras.

The hollyday is celebarted in Comayagua. The tradition its still practiced as the same way that was introduced in the 16th century by the Spanish conquerors. Every Holy Week people make the famous alfombras de aserrín or colored carpets made of wood dust that represent a scene of the life and death of Jesus Christ of the Virgin Mary and other saints or the Holy spirit.

Holy Week is also widely celebrated in Tegucigalpa following similar traditions of Comayagua, mostly in the historic center of the city, Similar to Guatemala, the Honduran Holy Week incorporates processions with images of saints carried on huge wooden platforms. In other communities as Gracias Lempira and different towns is still widely celebrated.

Italy

Addolorata procession, Polistena, Italy

Holy Week is also observed in parts of Southern Italy, notably Sicily. The most famous is the Holy Week of Trapani, culminating in the Processione dei Misteri di Trapani or simply the Misteri di Trapani (in English the Procession of the Mysteries of Trapani or the Mysteries of Trapani), a day-long passion procession featuring twenty floats of lifelike wood, canvas and glue sculptures of individual scenes of the events of the Passion.

The Misteri are amongst the oldest continuously running religious events in Europe, having been played every Good Friday since before the Easter of 1612, and running for at least 16 continuous hours, but occasionally well beyond 24 hours; they are the longest religious festival in Sicily and in Italy. Similar but smaller or shorter passion processions are held in many other Sicilian cities, like Erice and Caltanissetta, but also in various Southern Italian cities, like Salerno and Taranto.

Malta

The Holy Week commemorations reach their paramount on Good Friday as the Catholic Church celebrates the passion of Jesus. Solemn celebrations take place in all churches together with processions in different villages around Malta and Gozo. During the celebration, the narrative of the passion is read in some localities. The Cross follows a significant Way of Jesus. Good Friday processions take place in Birgu, Bormla, Għaxaq, Luqa, Mosta, Naxxar, Paola, Qormi, Rabat, Senglea, Valletta, Żebbuġ and Żejtun. Processions in Gozo will be in Nadur, Victoria, Xagħra Xewkija, and Żebbuġ.

Mexico and United States: Yaqui Indians

Yaqui Holy Week is both ritualistic and dramaturgic in its celebrations. The rituals date back to the early seventeenth century, at the time of pioneering Jesuit priest.[41] The major event of the Yaqui Indians during Holy Week occurs on Wednesday evening in which people arrive at the church on horseback and begin to crawl and dance naked on the floor. Light begins to go out and people begin the whipping, screaming and crying to the sound of traditional music of sacrifice. In Tucson, dancers are used to wear dark coats and black hide masks, instead of blankets.[41]

Children in white robes with blue painted faces and a dark hooded figure, symbolizing the betrayer of Christ, join the Thursday morning procession to the church. There they promise to serve God for the next three or five years, until their eyes start to bleed just like Christ's would. That night, there is a symbolic search for Jesus when the "Pharisees" visit various crosses in the streets and capture the "old man" (symbolic Jesus). On Friday a member of the church who volunteers to represent Jesus is beaten and buried for two days. On Saturday, an image of Jesus' betrayer, Judas Iscariot, and takes place an apotropaic battle destroying the evil which has been accumulated in the town during the next year.[42] Sunday celebrates the Christ's resurrection filled with beautiful flowers and fireworks, while the volunteer rises from where he was buried. A dance drama is performed enacting evil being defeated by good.[43][44]

Philippines

In the predominantly Catholic Philippines, Maundy Thursday and Good Friday are national holidays; work is suspended in government offices and private businesses. Most stores are closed and most people in the cities return to their home provinces to commemorate Holy Week in their home town.

Holy Week is commemorated with street processions featuring wheeled carrozas or floats carrying various icons, the Way of the Cross, and a Passion play called the Senákulo. In some communities (most famously in San Fernando, Pampanga), the processions include devotees who self-flagellate and sometimes even have themselves nailed to crosses as expressions of penance. After 15:00 PHT on Good Friday (the time at which Jesus is traditionally believed to have died), noise is discouraged, many radio stations and television stations close down (some broadcast religious programming, with non-Catholic owned stations continuing broadcast), and the faithful are urged to keep a solemn and prayerful disposition through to Easter Sunday.

At Mass on Palm Sunday, Catholics carry "palaspás" or palm leaves to be blessed by the priest. Many Filipinos bring home the palm leaves after the Mass and place these above their front doors or their windows, believing that doing so can ward off evil spirits. Holy Monday marks the beginning of the Pabasa (Tagalog, "reading"), the marathon chanting of the Pasyón, a poem narrating Jesus' life and death. The chanting, which continues day and night without interruption, lasts as long as two straight days.

One of the most important Holy Week traditions in the Philippines is the Visita Iglesia (Spanish for "church visit").[45] On Maundy Thursday, the faithful visit seven churches to pray the Stations of the Cross, and in the evenings, pray in front of each church's Altar of Repose.[46]

The last Mass before Easter is also celebrated on Maundy Thursday, usually including a reenactment of the Washing of the Feet of the Apostles. This Mass is followed by the procession of the Blessed Sacrament to be transferred to the Altar of Repose. Good Friday in the Philippines is commemorated with street processions, the Way of the Cross, the commemoration of Jesus' Seven last words (Siete Palabras) and a Passion play called the Sinakulo.

Easter Day is marked with joyous celebration, the first being the dawn Salubong rite, wherein statues of Jesus and Mary are brought in procession together to meet, imagining the first reunion of Jesus and his mother Mary after Jesus' Resurrection. This is followed by the joyous Easter Mass. Most Catholic communities across the Philippines practice this, though it is more popularly celebrated in the provinces.[47] The rite, originally called the encuentro, was introduced by Spanish priests during the colonial era.[48]

Spain

Holy week in Lorca, Spain

Cartagena, Cádiz, Córdoba, Murcia, Málaga, Seville, Valladolid, Palencia, Jerez de la Frontera, Zamora, León or Ferrol hold elaborate processions for Holy Week. A tradition dating from medieval times that has spread to other cities in Andalusia, the "Semana Santa en Sevilla" is notable for featuring the procession of "pasos", lifelike wood or plaster sculptures of individual scenes of the events that happened between Jesus's arrest and his burial, or images of the Virgin Mary showing grief for the torture and killing of her son. Holy week processions in Seville include marching bands that escort the pasos.[49]

In Málaga, the lifelike wooden or plaster sculptures are called "tronos" and they are carried through the streets by "costaleros" ( Translated literally as "sack men", because of the costal, a sack-like cloth that they wear over their neck, to soften the burden). These pasos and tronos are physically carried on their necks or "braceros" (this name is popular in Leon). The paso can weigh up to five metric tonnes. In front of them walk the penitentes, dressed in long purple robes, often with pointed hats, followed by women in black carrying candles for up to 11 hours. The pasos are set up and maintained by hermandades and cofradías, religious brotherhoods that are common to a specific area of the city, whose precede the paso dressed in Roman military costumes or penitential robes.

Those members who wish to do so wear these penitential robes with conical hats, or capirotes, used to conceal the face of the wearer. These "Nazarenos" or "Papones" (this word is typical from Leon) carry processional candles, may walk the city streets barefoot, and may carry shackles and chains in their feet as penance. A brass band, marching band, a drum and bugle band, or in the cases of Cartagena and Málaga a military band (such as that of the Spanish Legion or other military units) may accompany the group, playing funeral marches, hymns or "marchas" written for the occasion.

Music

Music for the Holy Week includes Lamentations of Jeremiah the Prophet, Responsories for Holy Week, Passion oratorios and Easter oratorios.

Tomás Luis de Victoria's Officium Hebdomadae Sanctae (1585) contains settings of 37 texts for the Catholic liturgy of the Holy Week. Carlo Gesualdo's Responsoria et alia ad Officium Hebdomadae Sanctae spectantia (1611) contains settings of all 27 Tenebrae responsories (for matins of Maundy Thursday, Good Friday and Holy Saturday), and of a few other text for use in lauds of the Holy Week. Leçons de ténèbres as composed by various French baroque composers were usually intended for performance during the evening of Holy Wednesday, Maundy Thursday and Good Friday.

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