Nation and ethnic group native to England
Top 10 English people related articles
- 1 English nationality
- 2 Historical and genetic origins
- 3 History of English people
- 4 English diaspora
- 5 Culture
- 6 See also
- 7 Notes
- 8 References
- 9 Bibliography
- 10 External links
|Regions with significant populations|
|Significant English diaspora in|
||22.8 million (2018)a|
||7.8 million (2016)b|
||6.3 million 2016)c|
||1.6 million (2011)d|
|Traditionally Anglicanism, but also non-conformists and dissenters (see History of the Church of England), as well as other Protestants; also Roman Catholics (see Catholic Emancipation); Islam (see Islam in England); Judaism and other faiths (see Religion in England). Almost 25% are non-religious.|
|Related ethnic groups|
a English American, b English Australian, c English Canadian, d British diaspora in Africa
|Part of a series on the|
The English people are an ethnic group and a nation native to England, who speak the English language and share a common history and culture. The English identity is of early medieval origin, when they were known in Old English as the Angelcynn ('family of the Angles'). Their ethnonym is derived from the Angles, one of the Germanic peoples who migrated to Great Britain around the 5th century AD.
The English largely descend from two main historical population groups – the people who settled in southern Britain following the withdrawal of the Romans (including Angles, Saxons, Jutes and Frisians), and the partially Romanised Britons already living there. Collectively known as the Anglo-Saxons, they founded what was to become the Kingdom of England by the early 10th century, in response to the invasion and minor settlement of Danes that began in the late 9th century. This was followed by the Norman Conquest and limited settlement of Anglo-Normans in England in the later 11th century. Some definitions of English people include, while others exclude, people descended from later migration into England.
England is the largest and most populous country of the United Kingdom of Great Britain and Northern Ireland. In the Acts of Union 1707, the Kingdom of England and the Kingdom of Scotland merged to become the Kingdom of Great Britain. Over the years, English customs and identity have become fairly closely aligned with British customs and identity in general.
English people Intro articles: 122
England itself has no devolved government. The 1990s witnessed a rise in English self-consciousness. This is linked to the expressions of national self-awareness of the other British nations of Wales, Scotland and Northern Ireland which take their most solid form in the new devolved political arrangements within the United Kingdom – and the waning of a shared British national identity with the growing distance between the end of the British Empire and the present.
Many recent immigrants to England have assumed a solely British identity, while others have developed dual or mixed identities. Use of the word "English" to describe Britons from ethnic minorities in England is complicated by most non-white people in England identifying as British rather than English. In their 2004 Annual Population Survey, the Office for National Statistics compared the ethnic identities of British people with their perceived national identity. They found that while 58% of white people in England described their nationality as "English", the vast majority of non-white people called themselves "British".
Relationship to Britishness
It is unclear how many British people consider themselves English. The words "English" and "British" may be used interchangeably, especially outside the UK. In his study of English identity, Krishan Kumar describes a common slip of the tongue in which people say "English, I mean British". He notes that this slip is normally made only by the English themselves and by foreigners: "Non-English members of the United Kingdom rarely say 'British' when they mean 'English'". Kumar suggests that although this blurring is a sign of England's dominant position with the UK, it is also "problematic for the English [...] when it comes to conceiving of their national identity. It tells of the difficulty that most English people have of distinguishing themselves, in a collective way, from the other inhabitants of the British Isles".
In 1965, the historian A. J. P. Taylor wrote,
When the Oxford History of England was launched a generation ago, "England" was still an all-embracing word. It meant indiscriminately England and Wales; Great Britain; the United Kingdom; and even the British Empire. Foreigners used it as the name of a Great Power and indeed continue to do so. Bonar Law, by origin a Scotch Canadian, was not ashamed to describe himself as "Prime Minister of England" [...] Now terms have become more rigorous. The use of "England" except for a geographic area brings protests, especially from the Scotch.
However, although Taylor believed this blurring effect was dying out, in his book The Isles (1999), Norman Davies lists numerous examples in history books of "British" still being used to mean "English" and vice versa.
In December 2010, Matthew Parris in The Spectator, analysing the use of "English" over "British", argued that English identity, rather than growing, had existed all along but has recently been unmasked from behind a veneer of Britishness.
English people English nationality articles: 19
Historical and genetic origins
Replacement of Neolithic farmers by Bell Beaker populations
Recent genetic studies have suggested that Britain's Neolithic population was largely replaced by a population from North Continental Europe characterised by the Bell Beaker culture around 1200 BC, associated with the Yamnaya people from the Pontic-Caspian Steppe. This population lacked genetic affinity to other Bell Beaker populations, such as the Iberian Bell Beakers, but appeared to be an offshoot of the Corded Ware single grave people. It is currently unknown whether these Beaker peoples went on to develop Celtic languages in the British Isles, or whether later Celtic migrations introduced Celtic languages to Britain.
The close genetic affinity of these Beaker people to Continental North Europeans means that British and Irish populations cluster genetically very closely with other Northwest European populations, regardless of how much Anglo-Saxon and Viking ancestry was introduced during the 1st millennium.
Anglo-Saxons, Vikings and Normans
The influence of later invasions and migrations on the English population has been debated, as studies that sampled only modern DNA have produced uncertain results and have thus been subject to a large variety of interpretations. More recently, however, ancient DNA has been used to provide a clearer picture of the genetic effects of these movements of people.
One 2016 study, using Iron Age and Anglo-Saxon era DNA found at grave sites in Cambridgeshire, calculated that ten modern day eastern English samples had 38% Anglo-Saxon ancestry on average, while ten Welsh and Scottish samples each had 30% Anglo-Saxon ancestry, with a large statistical spread in all cases. However, the authors noted that the similarity observed between the various sample groups was likely to be due to more recent internal migration.
Another 2016 study conducted using evidence from burials found in northern England, found that a significant genetic difference was present in bodies from the Iron Age and the Roman period on the one hand, and the Anglo-Saxon period on the other. Samples from modern-day Wales were found to be similar to those from the Iron Age and Roman burials, while samples from much of modern England, East Anglia in particular, were closer to the Anglo-Saxon-era burial. This was found to demonstrate a "profound impact" from the Anglo-Saxon migrations on the modern English gene pool, though no specific percentages were given in the study.
A third study combined the ancient data from both of the preceding studies and compared it to a large number of modern samples from across Britain and Ireland. This study found that modern southern, central and eastern English populations were of "a predominantly Anglo-Saxon-like ancestry" while those from northern and southwestern England had a greater degree of indigenous origin.
A major 2020 study, which used DNA from Viking-era burials in various regions across Europe, found that modern English samples showed nearly equal contributions from a native British "North Atlantic" population and a Danish-like population. While much of the latter signature was attributed to the earlier settlement of the Anglo-Saxons, it was calculated that up to 6% of it could have come from Danish Vikings, with a further 4% contribution from a Norwegian-like source representing the Norwegian Vikings. The study also found an average 18% admixture from a source further south in Europe, which was interpreted as reflecting the legacy of French migration under the Normans.
English people Historical and genetic origins articles: 8
History of English people
Early Middle Ages
The first people to be called 'English' were the Anglo-Saxons, a group of closely related Germanic tribes that began migrating to eastern and southern Great Britain, from southern Denmark and northern Germany, in the 5th century AD, after the Romans had withdrawn from Britain. The Anglo-Saxons gave their name to England (Engla land, meaning "Land of the Angles") and to the English.
The Anglo-Saxons arrived in a land that was already populated by people commonly referred to as the 'Romano-British'—the descendants of the native Brittonic-speaking population that lived in the area of Britain under Roman rule during the 1st–5th centuries AD. The multi-ethnic nature of the Roman Empire meant that small numbers of other peoples may have also been present in England before the Anglo-Saxons arrived. There is archaeological evidence, for example, of an early North African presence in a Roman garrison at Aballava, now Burgh-by-Sands, in Cumbria: a 4th-century inscription says that the Roman military unit Numerus Maurorum Aurelianorum ("unit of Aurelian Moors") from Mauretania (Morocco) was stationed there. Although the Roman Empire incorporated peoples from far and wide, genetic studies suggest the Romans did not significantly mix into the British population.
The exact nature of the arrival of the Anglo-Saxons and their relationship with the Romano-British is a matter of debate. The traditional view is that a mass invasion by various Anglo-Saxon tribes largely displaced the indigenous British population in southern and eastern Great Britain (modern-day England with the exception of Cornwall). This is supported by the writings of Gildas, who gives the only contemporary historical account of the period, and describes the slaughter and starvation of native Britons by invading tribes (aduentus Saxonum). Furthermore, the English language contains no more than a handful of words borrowed from Brittonic sources.
This view was later re-evaluated by some archaeologists and historians, with a more small-scale migration being posited, possibly based around an elite of male warriors that took over the rule of the country and gradually acculturated the people living there. Within this theory, two processes leading to Anglo-Saxonisation have been proposed. One is similar to culture changes observed in Russia, North Africa and parts of the Islamic world, where a politically and socially powerful minority culture becomes, over a rather short period, adopted by a settled majority. This process is usually termed 'elite dominance'. The second process is explained through incentives, such as the Wergild outlined in the law code of Ine of Wessex which produced an incentive to become Anglo-Saxon or at least English speaking. Historian Malcolm Todd writes, "It is much more likely that a large proportion of the British population remained in place and was progressively dominated by a Germanic aristocracy, in some cases marrying into it and leaving Celtic names in the, admittedly very dubious, early lists of Anglo-Saxon dynasties. But how we identify the surviving Britons in areas of predominantly Anglo-Saxon settlement, either archaeologically or linguistically, is still one of the deepest problems of early English history."
An emerging view is that the degree of population replacement by the Anglo-Saxons, and thus the degree of survival of the Romano-Britons, varied across England, and that as such the overall settlement of Britain by the Anglo-Saxons cannot be described by any one process in particular. Large-scale migration and population shift seems to be most applicable in the cases of eastern regions such as East Anglia and Lincolnshire, while in parts of Northumbria, much of the native population likely remained in place as the incomers took over as elites. In a study of place names in northeastern England and southern Scotland, Bethany Fox found that the migrants settled in large numbers in river valleys, such as those of the Tyne and the Tweed, with the Britons moving to the less fertile hill country and becoming acculturated over a longer period. Fox describes the process by which English came to dominate this region as "a synthesis of mass-migration and elite-takeover models."
Vikings and the Danelaw
From about 800 AD waves of Danish Viking assaults on the coastlines of the British Isles were gradually followed by a succession of Danish settlers in England. At first, the Vikings were very much considered a separate people from the English. This separation was enshrined when Alfred the Great signed the Treaty of Alfred and Guthrum to establish the Danelaw, a division of England between English and Danish rule, with the Danes occupying northern and eastern England.
However, Alfred's successors subsequently won military victories against the Danes, incorporating much of the Danelaw into the nascent kingdom of England. Danish invasions continued into the 11th century, and there were both English and Danish kings in the period following the unification of England (for example, Æthelred II (978–1013 and 1014–1016) was English but Cnut (1016–1035) was Danish).
Gradually, the Danes in England came to be seen as 'English'. They had a noticeable impact on the English language: many English words, such as anger, ball, egg, got, knife, take, and they, are of Old Norse origin, and place names that end in -thwaite and -by are Scandinavian in origin.
The English population was not politically unified until the 10th century. Before then, there were a number of petty kingdoms which gradually coalesced into a heptarchy of seven states, the most powerful of which were Mercia and Wessex. The English nation state began to form when the Anglo-Saxon kingdoms united against Danish Viking invasions, which began around 800 AD. Over the following century and a half England was for the most part a politically unified entity, and remained permanently so after 959.
The nation of England was formed in 937 by Æthelstan of Wessex after the Battle of Brunanburh, as Wessex grew from a relatively small kingdom in the South West to become the founder of the Kingdom of the English, incorporating all Anglo-Saxon kingdoms and the Danelaw.
Norman and Angevin rule
The Norman conquest of England during 1066 brought Anglo-Saxon and Danish rule of England to an end, as the new French speaking Norman elite almost universally replaced the Anglo-Saxon aristocracy and church leaders. After the conquest, "English" normally included all natives of England, whether they were of Anglo-Saxon, Scandinavian or Celtic ancestry, to distinguish them from the Norman invaders, who were regarded as "Norman" even if born in England, for a generation or two after the Conquest. The Norman dynasty ruled England for 87 years until the death of King Stephen in 1154, when the succession passed to Henry II, House of Plantagenet (based in France), and England became part of the Angevin Empire until 1399.
Various contemporary sources suggest that within 50 years of the invasion most of the Normans outside the royal court had switched to English, with Anglo-Norman remaining the prestige language of government and law largely out of social inertia. For example, Orderic Vitalis, a historian born in 1075 and the son of a Norman knight, said that he learned French only as a second language. Anglo-Norman continued to be used by the Plantagenet kings until Edward I came to the throne. Over time the English language became more important even in the court, and the Normans were gradually assimilated, until, by the 14th century, both rulers and subjects regarded themselves as English and spoke the English language.
Despite the assimilation of the Normans, the distinction between 'English' and 'French' survived in official documents long after it had fallen out of common use, in particular in the legal phrase Presentment of Englishry (a rule by which a hundred had to prove an unidentified murdered body found on their soil to be that of an Englishman, rather than a Norman, if they wanted to avoid a fine). This law was abolished in 1340.
Since the 18th century, England has been one part of a wider political entity covering all or part of the British Isles, which today is called the United Kingdom. Wales was annexed by England by the Laws in Wales Acts 1535–1542, which incorporated Wales into the English state. A new British identity was subsequently developed when James VI of Scotland became James I of England as well, and expressed the desire to be known as the monarch of Britain.
In 1707, England formed a union with Scotland by passing an Act of Union in March 1707 that ratified the Treaty of Union. The Parliament of Scotland had previously passed its own Act of Union, so the Kingdom of Great Britain was born on 1 May 1707. In 1801, another Act of Union formed a union between the Kingdom of Great Britain and the Kingdom of Ireland, creating the United Kingdom of Great Britain and Ireland. In 1922, about two-thirds of the Irish population (those who lived in 26 of the 32 counties of Ireland), left the United Kingdom to form the Irish Free State. The remainder became the United Kingdom of Great Britain and Northern Ireland, although this name was not introduced until 1927, after some years in which the term "United Kingdom" had been little used.
Throughout the history of the UK, the English have been dominant in population and in political weight. As a consequence, notions of 'Englishness' and 'Britishness' are often very similar. At the same time, after the Union of 1707, the English, along with the other peoples of the British Isles, have been encouraged to think of themselves as British rather than to identify themselves with the constituent nations.
Immigration and assimilation
England has been the destination of varied numbers of migrants at different periods from the 17th century onwards. While some members of these groups seek to practise a form of pluralism, attempting to maintain a separate ethnic identity, others have assimilated and intermarried with the English. Since Oliver Cromwell's resettlement of the Jews in 1656, there have been waves of Jewish immigration from Russia in the 19th century and from Germany in the 20th.
After the French king Louis XIV declared Protestantism illegal in 1685 in the Edict of Fontainebleau, an estimated 50,000 Protestant Huguenots fled to England. Due to sustained and sometimes mass emigration of the Irish, current estimates indicate that around 6 million people in the UK have at least one grandparent born in the Republic of Ireland.
There has been a small black presence in England since the 16th century due to the slave trade, and an small Indian presence since at least the 17th century because of the East India Company and British Raj. Black and Asian populations have only grown throughout the UK generally, as immigration from the British Empire and the subsequent Commonwealth of Nations was encouraged due to labour shortages during post World War II rebuilding. However, these groups are often still considered to be ethnic minorities and research has shown that black and Asian people in the UK are more likely to identify as British rather than with one of the state's four constituent nations, including England.
Current national and political identity
The 1990s witnessed a resurgence of English national identity. Survey data shows a rise in the number of people in England describing their national identity as English and a fall in the number describing themselves as British. Today, black and minority ethnic people of England still generally identify as British rather than English to a greater extent than their white counterparts; however, groups such as the Campaign for an English Parliament (CEP) suggest the emergence of a broader civic and multi-ethnic English nationhood. Scholars and journalists have noted a rise in English self-consciousness, with increased use of the English flag, particularly at football matches where the Union flag was previously more commonly flown by fans.
This perceived rise in English self-consciousness has generally been attributed to the devolution in the late 1990s of some powers to the Scottish Parliament and National Assembly for Wales. In policy areas for which the devolved administrations in Scotland, Wales and Northern Ireland have responsibility, the UK Parliament votes on laws that consequently only apply to England. Because the Westminster Parliament is composed of MPs from throughout the United Kingdom, this has given rise to the "West Lothian question", a reference to the situation in which MPs representing constituencies outside England can vote on matters affecting only England, but MPs cannot vote on the same matters in relation to the other parts of the UK. Consequently, groups such as the CEP have called for the creation of a devolved English Parliament, claiming that there is now a discriminatory democratic deficit against the English. The establishment of an English parliament has also been backed by a number of Scottish and Welsh nationalists. Writer Paul Johnson has suggested that like most dominant groups, the English have only demonstrated interest in their ethnic self-definition when they were feeling oppressed.
John Curtice argues that "In the early years of devolution...there was little sign" of an English backlash against devolution for Scotland and Wales, but that more recently survey data shows tentative signs of "a form of English nationalism...beginning to emerge among the general public". Michael Kenny, Richard English and Richard Hayton, meanwhile, argue that the resurgence in English nationalism predates devolution, being observable in the early 1990s, but that this resurgence does not necessarily have negative implications for the perception of the UK as a political union. Others question whether devolution has led to a rise in English national identity at all, arguing that survey data fails to portray the complex nature of national identities, with many people considering themselves both English and British.
Recent surveys of public opinion on the establishment of an English parliament have given widely varying conclusions. In the first five years of devolution for Scotland and Wales, support in England for the establishment of an English parliament was low at between 16 and 19%, according to successive British Social Attitudes Surveys. A report, also based on the British Social Attitudes Survey, published in December 2010 suggests that only 29% of people in England support the establishment of an English parliament, though this figure had risen from 17% in 2007. One 2007 poll carried out for BBC Newsnight, however, found that 61 per cent would support such a parliament being established. Krishan Kumar notes that support for measures to ensure that only English MPs can vote on legislation that applies only to England is generally higher than that for the establishment of an English parliament, although support for both varies depending on the timing of the opinion poll and the wording of the question. Electoral support for English nationalist parties is also low, even though there is public support for many of the policies they espouse. The English Democrats gained just 64,826 votes in the 2010 UK general election, accounting for 0.3 per cent of all votes cast in England. Kumar argued in 2010 that "despite devolution and occasional bursts of English nationalism – more an expression of exasperation with the Scots or Northern Irish – the English remain on the whole satisfied with current constitutional arrangements".